Showing posts with label Ananya Dhall_HRLP003. Show all posts
Showing posts with label Ananya Dhall_HRLP003. Show all posts

Saturday, 29 December 2012

Too Little Too Late: Ananya Dhall Maruti Case


The Maruti case has become a notorious legend and cause of debate amongst the academic intelligentsia of India in the past year. While no one can pinpoint a single cause or method that could have prevented the gruesome violence and abhorrent attack on the HR manager at Maruti in July 2012, we all like to understand, interpret, analyze and evaluate such incidents in the hope that maybe tomorrow we’d be better prepared to face such circumstances. Hope springs eternal, and as I hope to become a budding HR professional who implements best practices in the corporate world, here are my musings on the what, who, why and how of the failures that occurred in the Maruti Manesar case.

Japanese Management:
  • ·      Traditional Theory Z of management that was popularized as an efficient people management philosophy in Japan was not practiced by Suzuki in India. Traditionally, Japanese believed in taking over all the burdens of the employee workforce in and outside the workplace so they could in return focus on providing productivity and high quality. This would include the working environment, friendly benefits etc. The uncooperative conditions of the mediclaim policy as well as the working conditions and locations of utilities such as water and bathrooms defied this.
  • ·      Top Japanese management moved focus from relationship orientation to task orientation as Maruti India became a large profit center for them, thus widening the preexisting cultural divide, as people and relationships built between the management and workforce lost importance.
  • ·      Third culture: As is urged in any cross-cultural collaboration, rather than one party imposing its culture/values on another, it is important to create a common third culture that is equally owned by both parties. This was missing in the Japanese-Indian collaboration at Maruti Suzuki, as the Japanese had become inflexible and resistant to accepting differences with the Indian workforce (“response of Japanese…rigid..did not act”)
  • ·      Inequity: By interfering in governance of one plant more than another, the top management created underlying inequity that could become a cause of discontent for the Manesar workers, as they felt less in ‘control’ compared to Gurgaon plant.

Indian Management:


  • ·      Stagnation and ‘tied hands’: Although the Indian management had laid precedence for good HR practices, and led by example, somewhere during the phase of Maruti Manesar’s success they were left behind by the Japanese management and unable to take the lead. As Maruti Manesar become the hot spot for production of high demand vehicles, the Japanese management and style of thinking took over and the Indian management wasn’t able to help them in creating a strong connection with the Indian workforce. The lack of empowerment and autonomy in the hands of the Indian management, coupled with the controlling nature of the Japanese in the day to day matters led to discord and a wide barrier between the young Indian associates and the middle aged Japanese managers, who weren’t seen as ‘family’ or figures who cared for the well being of the associates. Here, the Indian management could have played a strong hand, had they tried to understand their Indian workforce better and present this knowledge as a core asset they possessed which could be of use to the Japanese to enhance productivity while maintaining a ‘great place to work’ that elicits trust, pride, and fellowship amongst its employees.

Associates:
·     
  • Demographics: The age (22-25) and place of origin (mostly from nearby towns rather than a healthy mix of diversity from all over India) led to an aggressive, foolhardy approach towards matters involving the management. Add to this the fact that they were needy and desperate to support their dependents (parents), and the result was a group of youth with high energy and a strong voice to fight for their concerns. Considering the lack of involvement of the Indian management and the strong controlling nature of the Japanese management, they had a lot of grievances as they felt they were not understood or treated well, and raised their voice against the management with desperate measures like allegedly secretly recording conversations and tailing the management.
  • Theory of Needs: A lot of the basic needs of the young associate workforce were not met, which ultimately led to discord and frustration. Contractual labor dealt with a lack of job security and inequity in pay, the physiological needs of safety, transportation, washrooms, drinking water, and other needs like work hours etc. were also not met which added fuel to the fire. The need for belonging and a nurturing work environment wasn’t met as nor did the top Japanese management take initiative to build such a culture and take their grievances into account, nor were the young supervisors able to manage and lead their juniors who were peers in age. Also, the poor management of trade unions and MUKU led to detachment and disconnect amongst the workforce and management. Further, the need for self esteem and taking pride in the work one is doing was also left behind, as pride and confidence in the strengths was overtaken by harsh deadlines that required overtime.
  • Communication, or the lack of it: Poor channels of communication along with the inability of the MUKU Union to help the cause of the Manesar associates led to a lot of frustration. Communication and transparency is the core foundation of trust, which is what was lacking the most in Manesar. The mechanisms of communication used by the management, such as waiting until union formation was at the doorstep to address the issues of the associates, as well as taking decisions in Gurgaon regarding Manesar workforce without any involvement/transparency with the workforce, were poor and ill-timed.

Work Environment:

The technology, equipment, layout and infrastructure were excellent at Manesar, but machines don’t make a plant successful, people and people practices do. Poor administrative/HR practices related to transportation, housing, medical care, employee engagement, contractual employment and inequity, task focus>relationship focus, lack of transparency and participative involvement in decision making, cost cutting and focus on production over employee engagement initiatives etc. all led to dissatisfaction and detachment from the core purpose of excellence. Management should have realized that the key to the hearts and efficiency of the workforce lied in creating a friendly, cooperative work environment where their needs are heard and met to the best of management’s ability. Had the benefits/engagement policies been more employee friendly, the impact of harsher deadlines and productivity demands would not have been so bad. If employees are able to feel attached to the core purpose of the company’s existence, and able to identify with Maruti Suzuki’s needs as well as they do with their own, productivity becomes an easy target.

Too little too late:
Trust, communication, and transparency were the core and simple needs at Maruti Manesar according to me.
Trust amongst all the employees and management: trust that the Japanese management has the best interests of everyone at heart and don’t just look at Manesar plant as a resource to be milked dry, trust that the Indian management is given respect and empowerment in merging the cultures and thinking styles of the young Indian workforce and wise Japanese management, trust that the Indian supervisors can keep the best interests of the associates at heart and ensure their needs will be heard and met, and finally trust that the associates do wish to work and feel proud of their association with Maruti, they just cannot work while their basic needs are not met at the workplace.
Transparency of the decisions that are being taken, and participative involvement where possible. Even if decisions relating to Manesar need to be forwarded to Gurgaon, certain mechanisms need to be in place where Manesar associate needs are heard and clarified, and taken into account while decisions are made. Transparency and ease of the HR practices, especially those relating to career management (promotions and differentiating between casual/permanent workforce) was needed to be put into place.
Finally, constant communication was crucial and missed the most. Although efforts to communicate better and clarify/work through grievances were made once the problems arose to the surface, it was too late. Communication isn’t something to be used as a reactive measure, which can help resolve problems that are ready to burst at the seams from being held in too long. Communication is and should be used as a proactive measure to maintain cordial and friendly relationships amongst all the stakeholder’s of an organization’s existence and wellbeing. Organizational health can be directly measured by the communication systems and mechanisms in place, which lead to equity, justice, fairness, transparency, trust, and positivity at the workplace. Strong communication from the beginning can help create a culture where any problems/difficulties arising can be dealt with like a family, example- increasing demands and stricter deadlines for production could have been understood better by the associates had their needs for a trade union (that could fairly represent them and help in resolving their grievances) been heard in the first place.
Hence, trust, communication, and transparency are the keys to rebuilding the Manesar plant’s strong work culture and remodeling its practices to take everyone’s needs into account equally. The Maruti family can excel again, and it can become a great place to work if the fundamentals are paid more attention to from the very beginning rather than as a reactive measure in the end to try to push the problems under the carpet.

Wednesday, 31 October 2012

Highs and Lows



The self-leadership session taken by Anil Sir last week focused on a variety of elements that leadership of the brain encompasses. We discussed how a structured approach towards decision making works,  how creativity and innovation depends upon our upbringing and education, how nature and nurture combine to influence our mental capabilities and aptitudes, the ladder of inference and judgement, how to go about our social transformation among much more. We also did a few interesting and energy charged activities in groups and pairs.
Amidst all this, what I took home with me and still think about as I write this today is the introspection exercise we did on our high points and low points through life. Although the purpose of the class exercise was to share these with a partner and learn more about the important moments in our life that have had a great impact on us, the greatest value-add was the self-discovery I made in the process.
 I've been appreciated for my grades and academic scores throughout my life, but none of my high points were due to topping a class or getting a 'role model'.
I like to think of myself as a self-sustaining independent identity with no need for support/dependence on others around me, but all my low points were when my family deserted me or disappointed me.
 I realized how my high impact high points were due to my individual effort and these were moments where I showed a great deal of confidence in myself.This is significant for me because Im generally a shy, nervous, under-confident girl who always ends up holding herself back.
I also realized how my low points were due to the dysfunctional state of my family, and ever since a young age, I wanted nothing more than a perfect family. Although I have grown up to become more independent, brave, and strong, these are memories and wishes that never leave you.  And this has reflected in my values today. As Sir was asking us to come up with our personal mission statement, I quickly realized that financial success, a prolific career, and recognition aren't the things I desire.
All I want to do in life is focus on building a strong family unit and providing support to the people I care about today.


Hence, this exercise was useful in more ways than one. It has not only helped me discovering clashing realities within myself, it's also helped me pave the way I want to live my future.

Saturday, 6 October 2012

Emotional Intelligence

Thorndike, Weschler, and Gardner etc. have all stressed the importance of non-intellective factors of our intelligence since almost a century now. We've even heard how about 75% of success is based on emotional intelligence in the professional world. We've read the theories on it (well some of us!). But so what? How have we ever tried to actively change, improve, or draw attention to our emotional intelligence? Its just something you dont do, you be. We think that we're all practicing self awareness on a daily basis, hence we must have intrapersonal intelligence. We think we're always trying to work with and influence others, so we must have interpersonal intelligence.
How often does one of us (one without an existential frame of mind) get up and say I'm feeling a little lost today, like I'm not aware of my emotions? Rarely. Yet this is something that can be so important on the path of success. If we don't know ourselves, how will we expect others to? And if all of us cant know each other, how will we work in teams? Or even groups?
It can become a vicious cycle, and all can be controlled with one small step- getting to know oneself.

Some of the exercises Anil Sir makes us do, in Sidbari, in class and elsewhere are more about self-discovery than anything else. He tries to catalyse the process of self-discovery and push us on the path of self-awareness. The more we try to think of how others in our lives impact us, the more we learn about who we are. The more we try to do appreciative inquiry with others, the more we learn about how things make us feel. The more we try to play someone's alter-ego, the more we learn about how our frame of mind, and our perspective or worldview taints/colors our understanding of what others say.

Its not an easy process, albeit a crucial one. While emotional intelligence has been one giant leap for mankind in terms of its impact on leadership and business, we took a small step towards it this week by plunging ourselves into self-discovery.

Wednesday, 23 May 2012

Ananya Dhall_HRLP003_Self Leadership_May 2012



   Eyes as the window to our soul
"Silence is the language of god
all else is poor translation"
Rumi



Ancient theologists, philosophers and scientists believed that the "mandorla" (as shown above), holds the geometric key to the crossing of the two worlds, being the product of two overlapping ellipses. Today, this is believed to be nothing more than a metaphor for the eye as a prospective bridge between the inner world and the outer world. 

Today, Anil Sachdev in his series on self-leadership helped me revisit the utilization of metaphors to drive home a point in mythology, religion and history. And as far as metaphors go, this one was quite fascinating and inspirational!

I've often heard of eyes as the 'window to the soul' in convoluted poetry or elaborate prose, but never before had it made me think- so what? How does that affect me? What can I do with it?
Having researched micro-expressions and non-verbal communication, I already knew the degree of importance facial expressions; gestures, eye contact and body language can have in communication and expression. I even to a certain extent was aware of how I use hand gestures, facial expressions and eye contact when I communicate with others. But I only knew of how I use these to enhance and reinforce what I say with my words. 
Never before had I voluntarily tried to communicate so much to another person, (who frankly, wasn't even such a close friend before today), without using my words. Never before had I thought I'd be successful at it. Never before had I thought I'd be amazed by its power. 
The easiest and most common way in which we humans connect with our outer world is our sight. Before we hear others speak, before we taste what we eat, before we touch or feel, we see. It's no point of wonder that the speed of light is the fastest in the world. But it is a point to be noted, that light is also the most powerful in the world. What we see, and how we see it affects how we think, what we do, and what we feel about our outer world. 
Considering our sight and eyes are such a powerful force, it should be important to harness this energy and master this ability. That's exactly what we tried to do today. 
We learnt the importance of both observation and expression through sight. As we tried to narrate an impactful story to a stranger through our eyes, we learnt how hard and yet how easy it could be to articulate ourselves through our eyes. Without any prior knowledge about the person's past, it is quite hard to let preconcieved notions; about what we think would be their impactful story; taint our deduction. I was totally focused on my partner's eyes as I tried to assimilate what he was trying to say. It was hard because although I could understand whether the story made him happy or sad, whether it was a positive one or a negative one, I couldn't understand what had really happened.
It was also easy because I noticed that no matter how hard either of us tried to consciously portray and express our story in a certain way, what we really felt about it was easily given away by our eyes. They always say that the only way to judge if a smile is real is if it travels to the eyes. I couldn't agree with it more. 
We can always deliberately control our actions, our words, and our expressions. But no matter how hard we try, we fail to control our eyes. Its the best and most effective channel of communication.
As we moved along and added on facial expressions and gestures to our narration, I further realized how easy it could be to recount an entire incident or story without actually using any words. The more you add words to your story; the more chances there are of misinterpretation and loss in translation/comprehension. But when you communicate with your body and senses, the more you are in touch with your inner world, and more accurately you're able to express it. 
So, where does this leave me in an MBA program? Besides 3 hours of discovery and stimulation, what did I really learn? 
I learnt how important it could be to harness this energy that our eyes derive from our inner world, or our "I" as we so passionately speak about. In human relations, we talk of empathy, group influence and leadership, emotional intelligence, need for control and belongingness. As noble citizens of this world we talk about compassion, building social relations, helping others grow and develop, and supporting one another. How do you think we can do that in the most rudimentary form? By effectively using our eyes for expression and observation. The more we use our eyes in our efforts to unite our inner world (I) with our outer world (other people and environment), the more successful we shall be at being true to ourselves and working towards a greater good for others. 
Communicate through your eyes, for silence is the language of god, and all else is poor translation!











Ananya Dhall_HRLP003_Self Leadership_May 2012


Eyes as the window to our soul
"Silence is the language of god
all else is poor translation"

Rumi


Ancient theologists, philosophers and scientists believed that the "mandoria" (as shown above), holds the geometric key to the crossing of the two worlds, being the product of two overlapping ellipses. Today, this is believed to be nothing more than a metaphor for the eye as a prospective bridge between the inner world and the outer world. 
Today , Anil Sachdev in his series on self-leadership, helped me revisit the utilization of metaphors to drive home a point in mythology, religion and history. And as far as metaphors go, this one was quite fascinating and inspirational!
I've often heard of eyes as the 'window to the soul' in convoluted poetry or  elaborate prose, but never before had it made me think- so what? how does that affect me? what can I do with it?
Having researched micro-expressions and non-verbal communication, I already knew the degree of importance facial expressions, gestures, eye contact and body language can have in communication and expression. I even to a certain extent was aware of how I use hand gestures, facial expressions and eye contact when I communicate with others. But I only knew of how I use these to enhance and reinforce what I say with my words. 
Never before had I voluntarily tried to communicate so much to another person, (who frankly, wasn't even such a close friend before today), without using my words. Never before had I thought I'd be successful at it. Never before had I thought I'd be amazed by its power. 
The easiest and most common way in which we humans connect with our outer world is our sight. Before we hear other's speak, before we taste what we eat, before we touch or feel, we see. It's no point of wonder that the speed of light is the fastest in the world. But it is a point to be noted, that light is also the most powerful in the world. What we see, and how we see it affects how we think, what we do, and what we feel about our outer world. 
Considering our sight and eyes are such a powerful force, it should be important to harness this energy and master this ability. That's exactly what we tried to do today. 
We learnt the importance of both observation and expression through sight. As we tried to narrate an impactful story to a stranger through our eyes, we learnt how hard and yet how easy it can be to articulate ourselves through our eyes. Without any prior knowledge about the person's past, it is quite hard to let preconvieved notions; about what we think would be their impactful story; taint our deduction. I was totally focused on my partner's eyes as I tried to assimilate what he was trying to say. It was hard because although I could understand whether the story made him happy or sad, whether it was a positive one or a negative one, I couldn't understand what had really happened.
It was also easy because I noticed that no matter how hard either of us tried to consciously portray and express our story in a certain way, what we really felt about it was easily given away by our eyes. They always say that the only way to judge if a smile is real is if it travels to the eyes. I couldn't agree with it more. 
We can always deliberately control our actions, our words, and our expressions. But no matter how hard we try, we fail to control our eyes. Its the best and most effective channel of communication.
As we moved along and added on facial expressions and gestures to our narration, I further realized how easy it can be to recount an entire incident or story without actually using any words. The more you add words to your story, the more chances there are of misinterpretation and loss in translation/comprehension. But when you communicate with your body and senses, the more you are in touch with your inner world, and more accurately you're able to express it. 
So, where does this leave me in an MBA program? Besides 3 hours of discovery and stimulation, what did I really learn? 
I learnt how important it can be to harness this energy that our eyes derive from our inner world, or our "I" as we so passionately speak about. In human relations, we talk of empathy, group influence and leadership,emotional intelligence, need for control and belongingness. As noble citizens of this world we talk about compassion, building social relations, helping others grow and develop, and supporting one another. How do you think we can do that in the most rudimentary form? By effectively using our eyes for expression and observation. The more we use our eyes in our efforts to unite our inner world (I) with our outer world (other people and environment), the more successful we shall be at being true to ourselves and working towards a greater good for others. 
Communicate through your eyes, for silence is the language of god, and all else is poor translation!






Tuesday, 22 May 2012

Ananya Dhall_HRLP003_Self Leadership_May 2012



EXTINGUISH YOUR EGO!

As children, we all believe the possibilities are endless. We believe that we can do anything we want, we believe that 'failure' doesn't exist, and we believe in a spirit of adventure and exploration. As children, we dont think of how funny we look when we're dancing around, or how inept we are at running, or how incomprehensible we are when we're first trying to speak. We just DO. The lesser we know HOW to do, the more we are able to actually do!
The irony of knowledge is that as we grow up and learn more about concepts, the environment around us, different fields of study and much more, we become shackled by our knowledge. On one hand, we become overconfident in what we do know, refusing to accept something that contradicts our body of accumulated knowledge. On the other hand, we become unconfident about what we think we dont know, or cant do. 
As a psychologist, I believe in the scientific mind and its stages of conscious development. I think I have studied so much about the neurological development of the mind, that I find it extremely hard to accept the spiritual "I" or life force energizing me. The brain is made up of chemicals, neurotransmitters, and electric currents between synapses. How can there be a 'spirit' or 'life force' that lies at the crux of human existence? My knowledge makes me skeptical. My knowledge or ' the layer of intellectual thought' makes me arrogant in what I do know, and incapable of accepting something contradicting it. 
As a shy girl, I believe that I'm too self conscious to try my hand at a performing art.   I try to avoid taking up opportunities to act or sing and prefer to remain backstage, doing what I do best- design costumes and organize events. I have set up barriers for myself, telling myself what I think I can or cant do. I believe that I am good at event organization or set design, so I put in a lot of hard work whenever I am doing these things. I believe that theatre is not for me, so whenever someone puts together a play, I dont even audition for a part. This is a self fulfilling prophecy, because my own incapacitating belief in my inability to act causes me to be self-conscious and reticent whenever I act. 
This self realization, which seems highly crucial and impactful to me, has come out of my first session on self leadership.
I learnt about the significance of the 'ego' and its true debilitating capacity. My ego can shackle me, hold me back, demotivate me, decelerate me, and obstruct me from achieving true success. But only if I let it. My main learning from today's session with Anil Sachdev has been the importance of my "I". 
I can do whatever I want, I can be good at whatever I want, I can stop worrying about what I cant do, I can have the wisdom to know the difference between the two. 
As I start this journey on discovering self- leadership, I make a pledge to myself- to extinguish my ego. By decimating my ego, I hope I can harness the true potential of my "I", and use all my knowledge and capabilities to their full capacity. I also hope I can learn to accept and acknowledge the areas in which I won't be able to succeed, and have the insight to differentiate between the two. 
I hope by the end of this course, I have...
The serenity to accept the things I cannot change,
The courage to change the things I can,
And the wisdom to know the difference.